Social Choice Part II

There is something else I want to append to the ideas described in my previous post. I’d like to expand a little bit on the process society goes through in choosing whether the man lives or dies.

The reason Krugman was reframing the binary choice in such an unrepresentative way is because he believes people are incapable of organizing unless forced to through the violent power of the law. So, he feels that in the libertarian framework, the choice would most likely be that the man dies, whereas having a law would make it so the man would most likely live. However, in thinking about the issue in this way, Krugman is completely ignoring the process it takes to actually create a functional law with the desired result.

Sure, the process of voluntary organization to solve this particular societal problem in a liberty-based system requires the efforts of thousands of people who have no mandatory obligation to actually do their part to organize a solution. It requires the support of millions of people to give such a solution the wings it needs to get off the ground. Sounds difficult, right? And yet passage of a law has nearly identical requirements!

So if Krugman wants to examine the difficulties associated with Society voluntarily and freely developing a solution, then fine, but let’s take the honest approach and compare that to the political battles and sausage-making that it takes to generate a solution through government. If instead he wants to focus on the finished product, then fine, let’s compare the efficiency, sustainability, and effectiveness of the finished products that would come out of the two systems. I’m confident that libertarians can win on both the “generation of solutions” front and the “quality of solutions” front when fought separately.

But to take the finished product of one system and compare it to the struggle to get there of the other system is just plain dishonest. And it’s that aspect of his arguments which leads me to so vehemently despise Paul Krugman.

The Libertarian Revolution

Through the course of my discussions about the current state of the U.S. Government, I’ve received a few responses which I consider a bit unsettling. I’ve had some accuse me of plotting a violent revolution, and others suggest that this sort of approach would be the only way to bring about the necessary change to produce a truly free society. On the contrary, I believe that the sort of social change that I seek not only should not, but can not be brought about through violence.

You see, we live in a democratic society. That which is determined democratically is not necessarily right, but it is what the majority wants. There cannot be a popular revolution without the support of the people. And if we have the support of the people, then we have the power to change the system democratically anyways, making violence unnecessary. That is what makes our current situation different from that of Americans of the 18th century, or that of the Iraqis a decade ago.

When I speak of the Libertarian Revolution, I speak of a revolution of minds. I speak of a revolution in the way we think about the concept of government. I speak of a popular awakening movement, brought about through discussion, debate, and a desire for greater freedom. What I do not seek and do not wish for is a violent revolution which would inevitably tear apart our society and leave the spoils in the hands of the men with the biggest guns.

Timothy McVeigh was trying to bring about the Libertarian Revolution when he bombed a federal building in Oklahoma City back in 1995. Needless to say, he did not accomplish his goal. Failing to see his own hypocrisy, he didn’t realize that the American People, even in the face of liberation, do not like being told what to do under the threat of violence. Here in America, when someone blows up a building, we don’t lend them our ears; we give them the death penalty. In a democratic society where we have the freedom of speech, the greatest freedom fighter is someone who will speak for the people, not draw blood for them.

Thus, I wield only my words against the injustices of the world. If I commit no crime, then I cannot be silenced.

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